{"id":11410,"date":"2026-06-01T14:00:39","date_gmt":"2026-06-01T06:00:39","guid":{"rendered":"https:\/\/sociology.ntu.edu.tw\/en\/?p=11410"},"modified":"2026-06-01T14:00:41","modified_gmt":"2026-06-01T06:00:41","slug":"%e3%80%90public-lecture%e3%80%91queer-resistance-contesting-state-family-and-inequality","status":"publish","type":"post","link":"https:\/\/sociology.ntu.edu.tw\/en\/info-on-home-page\/%e3%80%90public-lecture%e3%80%91queer-resistance-contesting-state-family-and-inequality\/","title":{"rendered":"\u3010Public Lecture\u3011Queer Resistance: Contesting State, Family and Inequality"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Title\uff1aQueer Resistance: Contesting State, Family and Inequality<\/strong><br><strong>Speaker\uff1a<\/strong>Susanne Choi (\u00a0Professor of Sociology and Co-Director of the Gender Research Centre at The Chinese University of Hong Kong)<br><strong>Chair\uff1a<\/strong>Lake Lui\uff08Professor of Sociology, NTU\uff09<br><strong>Time<\/strong>\uff1aJune 11, 2026 (Thu.) 12:30\u201314:00<br><strong>Venue\uff1a<\/strong>Department of Sociology and Social Work R319<br>Registration\uff1a<a href=\"https:\/\/forms.gle\/zV2uMg29n63f17uD9\">https:\/\/forms.gle\/zV2uMg29n63f17uD9<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading has-vivid-red-color has-text-color has-link-color wp-elements-d1251acc8c53af11c084e4141e4c30a6\"><strong><em><span style=\"color: #921818;\" data=\"#921818\" class=\"qubely-text-has-color\">About the Speech<\/span><\/em><\/strong> <\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Drawing on ten years of research conducted between 2015 and 2025, and one of the largest qualitative datasets of its kind, this talk traces the weakening of the state-society-family alliance and its capacity to enforce Confucian and heteronormative ideals in post-Socialist China. It shows how LGBTQ+ people build communities amid intensified state crackdowns, develop new forms of personhood that subvert collectivist frameworks, and renegotiate intergenerational contracts. They navigate sexual possibilities opened up by marketization and digitalization while confronting hierarchies of desirability structured by class inequality and gender norms. The talk illustrates how younger Chinese people\u2019s efforts to resist traditional obligations and pursue nonnormative life projects are relational, partial, and intersectional, shaped through encounters with changing configurations of power and inequality at the intersection of global forces and local histories.<\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-left has-vivid-red-color has-text-color has-link-color wp-elements-94fd6d856fb933beab7c8421aaf883fe\"><strong><em><span style=\"color: #921818;\" data=\"#921818\" class=\"qubely-text-has-color\">About the Speaker<\/span><\/em><\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Susanne Choi is Professor of Sociology and Co-Director of the Gender Research Centre at The Chinese University of Hong Kong. She currently serves as an associate editor of Gender, Work and Organization, and sits on the editorial (advisory) boards of Gender and Society, Journal of Ethnic and Migration Studies, Gender, Work and Organization, Asian Population Studies, Families, Relationships and Societies, and Sexuality and Culture: An Interdisciplinary Journal. Her research examines how large-scale social transformations, including modernization, urbanization and migration, globalization, and digitalization, reshape gender and family relationships, sexual identities, work, social stratification, and social movements. Her lead-authored book, Masculine Compromise: Migration, Family and Gender in China (University of California Press), received the Best Book Award from RC31, Section on Migration, of the International Sociological Association. Her second monograph, Queer Resistance: Contesting State, Family and Inequality in Post-Socialist China, will be published by the University of California Press in August 2026. She has also published widely in leading international journals, including the American Journal of Sociology.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"1587\" height=\"2245\" src=\"https:\/\/sociology.ntu.edu.tw\/en\/wp-content\/uploads\/poster-2.png\" alt=\"\" class=\"wp-image-11411\" style=\"width:910px;height:auto\" srcset=\"https:\/\/sociology.ntu.edu.tw\/en\/wp-content\/uploads\/poster-2.png 1587w, https:\/\/sociology.ntu.edu.tw\/en\/wp-content\/uploads\/poster-2-495x700.png 495w, https:\/\/sociology.ntu.edu.tw\/en\/wp-content\/uploads\/poster-2-905x1280.png 905w\" sizes=\"auto, (max-width: 1587px) 100vw, 1587px\" \/><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Title\uff1aQueer Resistance: Contesting State, Fam [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"qubely_global_settings":"","qubely_interactions":"","_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":"","_links_to":"","_links_to_target":""},"categories":[73,1],"tags":[],"class_list":["post-11410","post","type-post","status-publish","format-standard","hentry","category-announcement","category-info-on-home-page"],"qubely_featured_image_url":null,"qubely_author":{"display_name":"iamadmin","author_link":"https:\/\/sociology.ntu.edu.tw\/en\/author\/iamadmin\/"},"qubely_comment":0,"qubely_category":"<a href=\"https:\/\/sociology.ntu.edu.tw\/en\/category\/info-on-home-page\/announcement\/\" rel=\"category tag\">News &amp; Events<\/a> <a href=\"https:\/\/sociology.ntu.edu.tw\/en\/category\/info-on-home-page\/\" rel=\"category tag\">\u9996\u9801\u8a0a\u606f<\/a>","qubely_excerpt":"Title\uff1aQueer Resistance: Contesting State, Fam [&hellip;...","uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"qubely_landscape":false,"qubely_portrait":false,"qubely_thumbnail":false},"uagb_author_info":{"display_name":"iamadmin","author_link":"https:\/\/sociology.ntu.edu.tw\/en\/author\/iamadmin\/"},"uagb_comment_info":0,"uagb_excerpt":"Title\uff1aQueer Resistance: Contesting State, Fam [&hellip;...","publishpress_future_action":{"enabled":false,"date":"2026-09-28 16:29:36","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/sociology.ntu.edu.tw\/en\/wp-json\/wp\/v2\/posts\/11410","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociology.ntu.edu.tw\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sociology.ntu.edu.tw\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sociology.ntu.edu.tw\/en\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/sociology.ntu.edu.tw\/en\/wp-json\/wp\/v2\/comments?post=11410"}],"version-history":[{"count":1,"href":"https:\/\/sociology.ntu.edu.tw\/en\/wp-json\/wp\/v2\/posts\/11410\/revisions"}],"predecessor-version":[{"id":11412,"href":"https:\/\/sociology.ntu.edu.tw\/en\/wp-json\/wp\/v2\/posts\/11410\/revisions\/11412"}],"wp:attachment":[{"href":"https:\/\/sociology.ntu.edu.tw\/en\/wp-json\/wp\/v2\/media?parent=11410"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sociology.ntu.edu.tw\/en\/wp-json\/wp\/v2\/categories?post=11410"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sociology.ntu.edu.tw\/en\/wp-json\/wp\/v2\/tags?post=11410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}